Since 2001, Die Gorillas has been hosting an international Improv (Impro) festival. Unlike many improv festivals, this one gathers performers from across the globe to make multi-national casts that do rotations of different themed and formatted performances. It has been a distinct honor to be a part of these amazing festivals. It was my participation in the 2004 Berlin festival that led me to do anthropological research on the art of improvised theater.
This year is the third time that I have been invited to be a part of the festival. Since Europe, and especially Germany, have taken in many refugees from Syria, the festival is themed “Borders, Limits, and Liberty”. The performances that are being crafted collaboratively, with the guidance of a director and players from ImproBeirut, involved having refugees from a nearby encampment come to a rehearsal and share their personal stories of the journey and resulting challenges of resettlement and uncertainty.
Meanwhile, in the larger context of Germany, there are elections going on within the German states. A new right-wing party, whose platform is largely xenophobic specifically against refugees, has taken 25% of the vote in one of the larger states. This means that they can hold legitimate power as a political party in that state and must be consulted and included in governmental decision-making for that state. The troubling thing is that performers from all 13 nations represented at the festival (Germany, Norway, Syria, Lebanon, US, Canada, Algeria, Colombia, Australia, Greece, Slovenia, Kazakhstan, Isreal) report essentially similar political and economic climates; wealth inequality coupled with a growing radical right wing.
The stories of a government that allows ecological degradation and the curtailing of civil liberties in favor of economic elites abound. Meanwhile, the rest of the world is watching what the US elections will bring in terms of what direction the political winds will blow after a new president is elected. This is a common topic brought up to me as a US citizen. Considering the political focus of this festival, it is no surprise.
In reflection, the commonality of these situations suggests that, in fact, we are all far more alike in the challenges we face as citizens of nations whose power has been overshadowed and curtailed by multi-national corporations. This has led to conversations of how it is even possible to change, challenge, or transform these systems toward a more humane and equitable realization utilizing improvisation. The irony lies in the fact that many of the performers and teachers at this festival make some or much of their living by using improvised theater tools to create trainings for a variety of business clients, including multi-national corporations.
Using improvised theater tools for corporate trainings is a practice that began sometime in the 80’s from what I have gathered from the Applied Improv Network, an organization of improv-based training professionals. Maybe improvised theater has inadvertently contributed to the current situation in ways unforeseen? Hard to tell without a lot of research.
I am taking the opportunity to engage my other improv-based project, Spontaneous Village, while I am here. This Saturday, I will be collaborating with a colleague from Algeria to put on an improv play/learning session with refugees here in Berlin. I am very excited to be working with a Muslim, Arabic speaking improviser. Raouf Khelifa was an integral part of ImproBeirut before moving to Canada for work. He and others from ImproBeirut have also been working with Syrian refugees in Lebanon through improvised theater. I’ve had the good fortune to spend time and have great conversations with Raouf.
Like other years working in international performance festivals, I am largely filled with hope and inspiration from the collaboration of nations. However, with the backdrop of a world splintering into pieces that are filled with fear, doubt, and despair, it makes me wonder if the future of collaboration is one of bridging differences or one of factionalizing in response to fear. One thing is certain. When people of different backgrounds come together to talk in reasoned tones about our hopes and concerns, we find far more similarities than differences. In our similarities hides the stuff of connection. In connection we find our humanity.